veganpizza69

Video description (pasted):

The meat industry and its defenders promise ethical consumption and sustainable farming, but animal agriculture fuels ecological destruction, entrenches human supremacy, and masks cruelty with comforting myths. John Sanbonmatsu, philosopher and author of The Omnivore’s Deception, shatters the myths of “humane meat” and the 'naturalness' of eating meat, and explains why abolishing the animal economy is essential to living an ethical human life. Highlights include:

Why growing up as the child of a Jewish mother and Japanese father in the U.S. sensitized John to bullying and injustice - against both human and nonhuman animals;

Why the origins of human domination over animals are rooted in patriarchy and an ancient human estrangement from animals, and reinforced today by a toxic nexus of masculinity, human supremacy, neoliberal capitalism, and pronatalism;

Why focusing only on factory farming misses the fundamental problem of human domination of animals and the planet - and how books like Michael Pollan's The Omnivore’s Dilemma and the new American pastoral ethos perpetuate myths of so-called ethical meat while attacking the animal rights movement;

Why justifying meat-eating as “natural” is ethically bankrupt - on par with past appeals to nature to justify slavery or denying women’s rights - and how vegans and vegetarians provoke defensive ridicule because they reveal uncomfortable truths;

Why the flood of scientific studies on animal cognition and emotion hasn’t changed behavior - and how cultural fascination with AI and plant consciousness distracts from our brutal treatment of fully sentient animals;

Why bad faith - our self-deception about how we treat animals - is the most destructive force preventing moral progress, and why what we’re doing to animals deserves to be called 'evil';

How empathy, an evolved trait we share with animals and desperately need to nurture, is being eroded by increasing social disconnection and anti-empathy tech bro ideologies;

Why lab meat, also known as 'clean meat', is not the solution to speciesism and human supremacism and consuming our way to animal liberation is a delusion;

Why the animal rights movement is being undermined by the money pouring into utilitarian effective altruism and “realistic” approaches - when true compassion demands not animal welfarism, but the abolition of animal exploitation and a direct challenge to the entrenched power structures that prevent moral progress.

May 14, 2025 | This webinar will explore the intersection of religion, gender, and populism in contemporary political and social landscapes. Populist movements frequently invoke religious and gendered narratives to define national identity, mobilize support, and justify exclusionary policies. From Christian nationalism in the United States to right-wing populism in Europe and Latin America, these movements often use traditional gender norms to bolster their legitimacy.

A global comparative approach is essential to understanding how these dynamics operate across different political and cultural contexts. Populist actors often borrow tactics from one another, and religious-nationalist discourses are increasingly transnational, influencing policies on gender, sexuality, and religious freedom beyond national borders.

In this webinar, scholars will share notes from the field based on their research in diverse settings, offering grounded insights into how religious and gendered narratives function within populist movements. By bringing together perspectives from multiple regions, this discussion will illuminate both broader patterns and local specificities of religious populism, offering insights relevant for scholars, policymakers, and civil society actors worldwide.

The webinar will be moderated by Berkley Center Senior Fellow Jocelyne Cesari. The discussion will feature distinguished scholars Didem Unal Abaday, Ruth Braunstein, Tatiana Vargas Maia, and Elżbieta Korolczuk.

May 14, 2025 | This webinar will explore the intersection of religion, gender, and populism in contemporary political and social landscapes. Populist movements frequently invoke religious and gendered narratives to define national identity, mobilize support, and justify exclusionary policies. From Christian nationalism in the United States to right-wing populism in Europe and Latin America, these movements often use traditional gender norms to bolster their legitimacy.

A global comparative approach is essential to understanding how these dynamics operate across different political and cultural contexts. Populist actors often borrow tactics from one another, and religious-nationalist discourses are increasingly transnational, influencing policies on gender, sexuality, and religious freedom beyond national borders.

In this webinar, scholars will share notes from the field based on their research in diverse settings, offering grounded insights into how religious and gendered narratives function within populist movements. By bringing together perspectives from multiple regions, this discussion will illuminate both broader patterns and local specificities of religious populism, offering insights relevant for scholars, policymakers, and civil society actors worldwide.

The webinar will be moderated by Berkley Center Senior Fellow Jocelyne Cesari. The discussion will feature distinguished scholars Didem Unal Abaday, Ruth Braunstein, Tatiana Vargas Maia, and Elżbieta Korolczuk.

May 14, 2025 | This webinar will explore the intersection of religion, gender, and populism in contemporary political and social landscapes. Populist movements frequently invoke religious and gendered narratives to define national identity, mobilize support, and justify exclusionary policies. From Christian nationalism in the United States to right-wing populism in Europe and Latin America, these movements often use traditional gender norms to bolster their legitimacy.

A global comparative approach is essential to understanding how these dynamics operate across different political and cultural contexts. Populist actors often borrow tactics from one another, and religious-nationalist discourses are increasingly transnational, influencing policies on gender, sexuality, and religious freedom beyond national borders.

In this webinar, scholars will share notes from the field based on their research in diverse settings, offering grounded insights into how religious and gendered narratives function within populist movements. By bringing together perspectives from multiple regions, this discussion will illuminate both broader patterns and local specificities of religious populism, offering insights relevant for scholars, policymakers, and civil society actors worldwide.

The webinar will be moderated by Berkley Center Senior Fellow Jocelyne Cesari. The discussion will feature distinguished scholars Didem Unal Abaday, Ruth Braunstein, Tatiana Vargas Maia, and Elżbieta Korolczuk.

cross-posted from: https://lemmy.world/post/30211126

Author is: Cities By Diana. There are some urbanism themes.

Video description:

We are in a recession. The indicators are everywhere. Bad vibes, rage bait, AI generated slop content filling our for you feeds. Some may debate whether or not we are actually in financial recession, but there’s more to this recession than economic indicators. We are in a romance recession, an empathy recession, a creativity recession, a sincerity recession, a friendship recession, a vibes recession.

There’s this feeling that you can’t say or do the things you used to without being censored, or worse being called CRINGE. Everyone around you is busy, stressed, overwhelmed or generally disengaged from life. The quality of everything has reduced - products break sooner, food tastes worse. Every app has enshittified and become flooded with advertisements and negativity. entry-level jobs requiring years of experience, multiple rounds of interviews that if you even get through it all you get a lowball offer.

Dating apps have killed the traditional ways to find love and romance, and those have enshittified to the point where they are unusable, any alternatives like meeting people in the real world now seem more difficult than ever with the loss of third spaces and car-centric design of cities in the west, places where people do gather requiting a substantial purchase simply to exist in public life. Any time you leave the house it feels like you spend a hundred dollars or more.

We’ve been told for the past couple of years that the economy is booming, unemployment is at an all time low, we have the entire sum of everything ever known in the palm of our hands.

Yet we are all tired, lonely, broke, afraid or unable to do anything. Comments sections online are full of arguments, even on morally or politically neutral topics. We misunderstand each other, often deliberately. Some of us spend more time talking to ChatGPT than we do our own friends and family members. We are the most comfortable, most technologically advanced and most well educated generation in human history - yet we are miserable, lonely and stuck in a recession deeper than just economic. We are in a recession of the heart and mind.

Author is: Cities By Diana. There are some urbanism themes.

Video description:

We are in a recession. The indicators are everywhere. Bad vibes, rage bait, AI generated slop content filling our for you feeds. Some may debate whether or not we are actually in financial recession, but there’s more to this recession than economic indicators. We are in a romance recession, an empathy recession, a creativity recession, a sincerity recession, a friendship recession, a vibes recession.

There’s this feeling that you can’t say or do the things you used to without being censored, or worse being called CRINGE. Everyone around you is busy, stressed, overwhelmed or generally disengaged from life. The quality of everything has reduced - products break sooner, food tastes worse. Every app has enshittified and become flooded with advertisements and negativity. entry-level jobs requiring years of experience, multiple rounds of interviews that if you even get through it all you get a lowball offer.

Dating apps have killed the traditional ways to find love and romance, and those have enshittified to the point where they are unusable, any alternatives like meeting people in the real world now seem more difficult than ever with the loss of third spaces and car-centric design of cities in the west, places where people do gather requiting a substantial purchase simply to exist in public life. Any time you leave the house it feels like you spend a hundred dollars or more.

We’ve been told for the past couple of years that the economy is booming, unemployment is at an all time low, we have the entire sum of everything ever known in the palm of our hands.

Yet we are all tired, lonely, broke, afraid or unable to do anything. Comments sections online are full of arguments, even on morally or politically neutral topics. We misunderstand each other, often deliberately. Some of us spend more time talking to ChatGPT than we do our own friends and family members. We are the most comfortable, most technologically advanced and most well educated generation in human history - yet we are miserable, lonely and stuck in a recession deeper than just economic. We are in a recession of the heart and mind.

Take-home message:

• Robert F. Kennedy, Jr., is one of the main activists of the modern anti-vaccination movement.

• The movie his corporation recently produced, Medical Racism: The New Apartheid, mixes real examples of racism in healthcare and vaccine misinformation to push an anti-vaccine agenda on marginalized communities of colour.