onoira

joined 2 years ago
[–] onoira 6 points 1 year ago* (last edited 1 year ago) (2 children)

it's like you wrote:

providing a few predefined options for you […] instead of you having to find the words to explain how uncomfortable you are and what you want the solution to be.

i'm speaking from my experience with script change. it's a low-friction, consistent way for anyone at the table to communicate both how they're feeling and an explicit, specific resolution/action that is known to all players with the agreement that no one *needs* to get into details or explain themself. if something shockingly uncomfortable happens, it's much easier to reflexively lift/tap a card, or type 2 – 3 characters in the chat, than it is to abrasively yell 'stop!' and then try to discuss it over.

i've seen cases where someone yelling to stop was interpreted to be IC. or that they were just 'caught up in the moment'. (this is the reason for safewords; the cards are known to be meta/OOC.) or they didn't completely know where a scene was going, but they had a suspicion, but they didn't want to disappoint the group, and player safety wasn't a part of the pregame discussion so they didn't know how to express their discomfort and froze. the misunderstanding always only lasted some seconds, but it always lasted a few seconds too long for the person in discomfort. if it needs a discussion: 'pause' and take five to talk with the GM or another player privately.

in every group where player safety is discussed and safety tools are used: i've never seen a scene get far enough to make someone uncomfortable, and it rarely impacts the flow of the game.

[–] onoira 7 points 1 year ago

not really theory, or a text, or a complex concept, but i've had unusual luck treating statistical brainworms in organisations by referencing the McNamara fallacy; particularly the opening quote from the Wikipedia article:

But when the McNamara discipline is applied too literally, the first step is to measure whatever can be easily measured. The second step is to disregard that which can't easily be measured or given a quantitative value. The third step is to presume that what can't be measured easily really isn't important. The fo[u]rth step is to say that what can't be easily measured really doesn't exist. This is suicide.

— Daniel Yankelovich, "Interpreting the New Life Styles", Sales Management (1971)[2]

i guess they don't normally think of the process in — or consequences of — a purely quantitative worldview, and the format of this argument seems to click something into place.

sprinkle some Goodhart's law and Edward Bernays into the conversation for added effect. Bernays's work is a great example of how social sciences can be used to great effect for all of the shittiest reasons.

[–] onoira 7 points 1 year ago* (last edited 1 year ago)

after paying off the debt to mine and my partner's physical and psychological health?

i'd take back up community organising. and music. i'd like to curate a library (of books and things) and run it as a community centre. i'd facilitate book clubs and popular education, give lectures, join research groups, and take up writing again. i'd design and run tabletop games and games clubs.

more materially, whatever oddjobs need done, and whatever my neighbours need help with. i have a lot of varied experience with 'disability'; having experience in social work, having multiple disabilities myself, and taking care of people with them. i'd use my techn(olog)ical and mechanical experience to fix stuff, and to design, install, maintain and programme community infrastructure. i'd like to join a rewilding initiative and help to keep the local environment clean.

and i'd lean in hard on whatever hyperfixations strike me that month. (and maybe really have something to show for it.)

[–] onoira 3 points 1 year ago (3 children)

Would you work your whole life to just create FOSS?

yes, if it has social value and brings meaning to my life.

you can drop the word 'just': i wouldn't just do any one thing, and neither would most people if given the opportunity to do more than just their 9 to 5.

there is more to life than feeding the mute compulsion for private wealth and fame. the driving force of most people is to be comfortable and to belong, and the two are intertwined. in our current society, private wealth and fame are the path to comfort (it's debateable whether the wealthy have any sense of 'belonging').

a lot of people really do want to do things just for the joy or intellectual stimulation of doing it, and to do so without having the joy sucked out of it by economic imperatives enforced from on high by a nepotic sadomasochist in a suit. there is nothing more humiliating than being forced to play a game you had no part in making, that you can't say say no to, and that exists only as a form of power imposed on you.

[–] onoira 4 points 1 year ago (10 children)

Linux powers the majority of servers, supercomputers and embeddeds. Apache HTTP Server and nginx power over 70% of websites, and used to account for almost 100% of all web servers. PHP is used by 80% of websites. MySQL is most likely the datastore for those websites. Git, Subversion, and Mercurial make up the majority of version control systems used for software and research. Python is the language of choice for machine learning and other data sciences. chances are that most websites you connect to via HTTPS are using OpenSSL. Hadoop and Kubernetes powers 'big data'. core protocols like DNS, HTTP, SMTP, TCP/IP were developed as FLOSS. in their respective industries, there's also Android, Audacity, Blender, Firefox, GIMP, InkScape, Krita…

i'm going to preëmpt your use of the word 'free' here. all of this required a great deal of time, effort and infrastructure. developers still need to eat, and that means the money came from somewhere. it is 'free' in the sense that: it is given, not sold; that it was a collaborative volunteer effort; and that you can do whatever you want with it. just because some developers receive some sort of compensation — or work a dayjob and have to survive in a capitalist system — does not mean we need fixed-schedule, ass-in-seats, top-down hostage wage labour to accomplish anything valuable at scale.

[–] onoira 5 points 1 year ago (1 children)

if your argument is ultimately 'i don't want anything to change', you could've just opened with that instead of JAQing off.

[–] onoira 10 points 1 year ago* (last edited 1 year ago) (2 children)

good post. two notes:

Not sure if this is the original intent, but I personally see it as not requiring individuals to work a standard work week to survive.

that is what antiwork — and thus the meaning of this community — is: the critique of work, where work refers to wage labour and performative toil, as this wholly separate sphere of/from life, and its origins as a system of control, and the psychological, physical and environmental harms it brings. it is not against labour conceptually; it is fundamentally anticapitalist.

this community has a way of ragebaiting bad faith, law-and-order liberals browsing All; who don't read the sidebar, who have fully internalised the Protestant work ethic, and who think 'work' refers to both 'all labour' and 'wage labour', and who think dispossession and wage labour are necessary to prevent everyone from getting depression or turning into Fallout raiders.

All this said - I have no idea if this will work out positively, highly doubtful it could happen at a large scale, recognize there is likely 1000 holes here and new problems to arise, and don't fully believe it's feasible nor that I'm remotely intelligent enough to claim this has any real grounding.

political imaginaries don't need to be completely fleshed out ten steps in advance. it's enough just to identify a problem. it's more than enough to start imagining the first steps to solving those problems. you don't need anyone's permission to imagine.

the implementation details are not important at an abstract level. those would reveal themselves as a natural consequence of implementation, and the details would be unique to every social and cultural environment.

[–] onoira 4 points 1 year ago* (last edited 1 year ago) (3 children)

Uber eats

oh no! my treats! /s

so, if people don't have the conditions of life held hostage by labour-buyers, the world would end? …why would the water be poisoned? what did i say about conflating 'work' with 'labour' or 'doing literally anything [at all]'?

there would still be people who want to operate public utilities[0]. there would still be electricians. and plumbers. and what about microgrids?

this also wouldn't happen overnight, which you make it sound like it would. or is this like when someone suggests phasing out fossil fuels? and some lemmy.world username says 'if we suddenly abruptly instantly instantaneously directly rapidly CTRL+A-CTRL+X'd all oil in the world right now it'd be just like in the Mad Max!'

less than 27% of paid labour is serving real needs[1]. there is a lot of shit that we don't need, that provides no social value, and that we could do without[2]. the individualist ratrace separates us from our communities, which are perfectly capable of taking care of us, even and *especially* in a crisis[3],[4],[5]. a managerial class is not necessary to operate public utilities[6].

if people want electricity, or running water, they will arrange for it. if absolutely nobody in the community knows how, they find someone who does and they make a deal.

most 'work' would probably be automated. automation is really more viable in a postcapitalist setting because there is no profit incentive getting in the way of the time for innovation to make reliable, longevous systems that aren't intentionally cheap and intended to break within 2 – 5 years.

so, i don't really see how 'EVERYTHING would grind to a halt' unless 'EVERYTHING' is 'precisely the way things are now in whatever the present moment is'.

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