Yeah I should’ve known better
CleverOleg
Sure, anything made for exchange is a commodity. I was incorrect in saying this art is not a commodity if it’s made for exchange. But Marx is observing and analyzing generalized commodity production under capitalism (The wealth of those societies in which the capitalist mode of production prevails, presents itself as “an immense accumulation of commodities”). How commodities are produced under capitalism is unique. He is looking at commodity production while the means of production are privately owned, where wage labor predominates, and commodities are produced for sale in a market. Under these conditions, any given commodity is produced at a sufficient scale that there is a socially necessary amount of labor that must be used to produce it, and in the production of this commodity, since labor as a commodity is used to produce it, surplus value also is generated. When talking about someone making their own art with their own tools for exchange, while it is a commodity, the rules of value and surplus value don’t apply in my opinion, so I would still argue what OP is asking about is outside the bounds of Marx’s analysis.
Right, today it’s a bad-faith argument by liberals who have never read Marx and don’t care to learn, they just want to think “haha Marx thinks any sort of labor adds value”.
In Marx’s time… political economists before him understood that labor was the source of value, but couldn’t actually work it out. Marx did that with his concept of socially necessary labor time. He solved the riddle of value. From that point, economists were left with two choices. They could accept Marx’s ideas, or they could try and pretend they didn’t exist. Since all science reflects the ideas of the ruling classes, they went with the later. Thus, the emergence of marginalism and neoclassical economics. They basically said “why are we even talking about ‘value’, supply and demand and price is all that matters”.
In Capital, Marx is addressing generalized commodity production under capitalism, not a way to evaluate “value” in every object humans produce. A piece of art you make to sell is not a “commodity”. Mass-produced art made by workers in a factory, yes. But a single piece of art is outside the bounds of the laws of capitalism as Marx is describing. So it’s not really that your art does or does not contain value, it’s that it’s not a part of his analysis.
I’ve seen the idea you are citing to address the “mud pies” argument. Essentially, a commodity that no one wants (a mud pie) contains no value, even if it involves human labor.
I am admittedly getting into interpretation here and open to criticism.
My oldest is starting kindergarten this month. I just found out yesterday that they are issued iPads on day 1, and they need to have these tablets with them every day. Genuinely feeling pretty upset about this. We are very lucky in that our kids seem to have absolutely no interest in tablets and phones. My wife and I (and least me) are very intentional about our time on our phones around the kids. They do have a bit of a TV addiction but I can work with that.
Where does this even come from, this idea that handing kindergartners a tablet and having them use it every day is a good idea?
I always feel weird when I bring this up, but I feel I need to given that I think there are misconceptions about “boycott bans” that a lot of us run with. And it’s important we all understand it lest some libs dunk on us for getting something wrong.
At least as things are now, YOU can boycott Israel as an individual citizen. You can organize a boycott to get a group of people to boycott Israel. The furthest any law could TRY to go would be to outlaw organizing a boycott publicly, but even with our dogshit SCOTUS that would get shot down.
What the state and local anti-BDS laws are designed to do are prevent government entities from formally boycotting Israel. They also sometimes ban the government from banning contractors following BDS but good luck finding some petite boug construction businesses who are also following BDS. Functionally this only ever happens with universities and small municipalities. There might be some laws somewhere that disallow government employees from organizing BDS, but I can’t recall if I’m just imaging that or if it really happened somewhere.
Sure, though it’s complicated because it’s both simplistic and complicated. Or at least it may sound complicated because it’s so demented, idk.
Calvinism holds that God doesn’t necessarily “love” everyone. He did not create the universe because he loves humanity or even just to express his creative powers per se: he did it because it glorifies himself. And because he is the eternal creator, he is worthy of glory. God is not a loving king (not to everyone at least), he is a powerful king. He demands that his subjects “glorify” him.
And also under Calvinism, God loves some but not others. Every single person he created deserves an eternity in hell. However, because it glorifies him to do so (not because he loves some of us, even though he does), he has so graciously chosen some of to avoid that fate and spend eternity in heaven. But not others, just a select few (“The Elect”, as Calvinists call themselves).