this post was submitted on 01 Jan 2024
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We are reading Volumes 1, 2, and 3 in one year. This will repeat yearly until communism is achieved. (Volume IV, often published under the title Theories of Surplus Value, will not be included, but comrades are welcome to set up other bookclubs.) This works out to about 6½ pages a day for a year, 46 pages a week.

I'll post the readings at the start of each week and @mention anybody interested.

Week 1, Jan 1-7, we are reading Volume 1, Chapter 1 'The Commodity'

Discuss the week's reading in the comments.

Use any translation/edition you like. Marxists.org has the Moore and Aveling translation in various file formats including epub and PDF: https://www.marxists.org/archive/marx/works/1867-c1/

Ben Fowkes translation, PDF: http://libgen.is/book/index.php?md5=9C4A100BD61BB2DB9BE26773E4DBC5D

AernaLingus says: I noticed that the linked copy of the Fowkes translation doesn't have bookmarks, so I took the liberty of adding them myself. You can either download my version with the bookmarks added, or if you're a bit paranoid (can't blame ya) and don't mind some light command line work you can use the same simple script that I did with my formatted plaintext bookmarks to take the PDF from libgen and add the bookmarks yourself.


Resources

(These are not expected reading, these are here to help you if you so choose)


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[–] [email protected] 7 points 2 years ago (13 children)

I had a few thoughts/questions that might get addressed later. Chpt 1 is a lot of simple examples but I can't help but think on them more:

How, then, is the magnitude of this value to be measured? Plainly, by the quantity of the value-creating substance, the labour, contained in the article. The quantity of labour, however, is measured by its duration, and labour time in its turn finds its standard in weeks, days, and hours.

Maybe oversimplified here, but what about particularly difficult, dangerous, or unpleasant jobs? An hour in the mines is surely worth more than an hour driving trains. I can think of a lot of ways to properly value different jobs without resorting to trying to value the product, but it's odd it's not mentioned here when the next quote is.

Skilled labour counts only as simple labour intensified, or rather, as multiplied simple labour, a given quantity of skilled being considered equal to a greater quantity of simple labour.

In my mind, experience/training/knowledge is a form of capital. Time spent training or learning should be considered a part of the labor, so someone inexperienced who is making coats should be compensated the same as an expert making coats, assuming they are laboring the same, no? Again, I can think of ways of rewarding craftsmanship and experience without basing it on the product, but saying a coat made by one person is more valuable using non-commoditized attributes seems prone to rent seeking.

The same labour extracts from rich mines more metal than from poor mines. Diamonds are of very rare occurrence on the earth’s surface, and hence their discovery costs, on an average, a great deal of labour time. Consequently much labour is represented in a small compass.

How is this difference resolved in a global society with commodities? A poor mine yielding less than a rich mine - is the price paid the average labor cost so the rich mine miners are underpaid and poor mine miners overpaid? Are they paid their labor value and subject to the needs of the local factories, the poor mine is shut down?

It's my opinion that the mine should only operate if the ore is absolutely necessary or the transportation costs from the rich mine are prohibitive, in which case the rich mine would be paid less per ore while the poor mine is paid more per ore. This would keep the value of labor consistent between the two environs but I'm not sure this is what marx is saying or maybe it's just glossed over at this chapter?

There was, however, an important fact which prevented Aristotle from seeing that, to attribute value to commodities, is merely a mode of expressing all labour as equal human labour, and consequently as labour of equal quality. Greek society was founded upon slavery, and had, therefore, for its natural basis, the inequality of men and of their labour powers.

I see authors and journalists so often get close to the contradictions in something only to never reach the conclusion and state it. I assume it's intentional but sometimes I wonder if everyone's just fucking clueless. It's funny to see even Aristotle didn't get it, or died a grifter.

When these proportions have, by custom, attained a certain stability, they appear to result from the nature of the products, so that, for instance, one ton of iron and two ounces of gold appear as naturally to be of equal value as a pound of gold and a pound of iron in spite of their different physical and chemical qualities appear to be of equal weight. The character of having value, when once impressed upon products, obtains fixity only by reason of their acting and re-acting upon each other as quantities of value. These quantities vary continually, independently of the will, foresight and action of the producers. To them, their own social action takes the form of the action of objects, which rule the producers instead of being ruled by them.

People who do no work are unable to value the work, so they use shortcuts, trend lines, technical analysis to incant the price points. "An ounce of silver is always worth x ounces of gold so if gold goes up silver must too. " -someone who has never seen the inside of a mine

[–] [email protected] 7 points 2 years ago (1 children)

I feel the same way about a lot of this, the reader on soundcloud I'm listening to with us says that he's considering a fairly simple society with mostly "unskilled" labour and slowly adding things in (e.g. he starts with only a relationship between linen and coats), and he glosses over stuff that he briefly mentions here. I haven't read this before so idk if he goes over stuff like that in more detail though. But for this hyper-idealised economy with linen, coats, workers, and producers (capitalists, I guess) and no foreign trade, this is how linen, coats, and labour time is compared in relation to each other (at least by the producer).

I am pretty sure he's describing the bourgeois economy specifically with its flattening of the perception of workers (that, in an idealised bourgeois economy, sees all workers labour as the same, which means they're replacable and can be slotted in and out as the tides vary, again without the added complexity of education etc.).

(this is my guess, I'm pretty stoned and read this a few hours before you did)

[–] [email protected] 5 points 2 years ago

(this is my guess, I'm pretty stoned and read this a few hours before you did)

Same, best way to read it!

I agree the examples are hyper idealized, but I don't think its in the contexts of a bourgeois economy. 20 linens = 1 coat works without someone price gouging, as a capitalist would do what they can to inflate the value of whatever their capital is producing. In the chapter 1 economy, having all worker labor = is an ideal state as well, as we can say that whether you create a coat or I create 20 linens, the labor value we impart is equivalent. I would expect a more flattened view of workers is an ideal under communism, not bourgeois economics.

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