nyamlae

A good bit of literature has studied the problem and arrived to recommendations that overlap in parts & depart in others with this playbook.

A former parliamentarian of the Hungarian government studied its slide into illiberalism, and suggested remedies for the current, similar trend in the US. Resist in the courts & media, and build a powerful social base at the state & city level throughout the country. The latter means

the Democratic Party must reconnect with the working class to preserve liberal institutions

Doing that means

1. "creating new and strengthening existing local organizational structures, especially labor unions". Do not "on issues important to the active base only" such as "media freedom or democracy": this leads to "failures of mass mobilizations". "[E]ngage with [ordinary people] outside elections, focusing on issues that matter to them".
2. "[T]o push through popular reforms that elites oppose", free "the party from elite capture" by shifting financing "from the corporate elite to small and micro-donations".
3. "[C]ommit to left-populist economic policies".
4. "[L]earn symbolic class politics", "embrace the mundane and be down to earth".

you don’t protect democracy by talking about democracy — you protect democracy by protecting people

I'm seeing the playbook overlap a bit with points 1 & 4, diverge from point 2, and not treat point 3.

Another article reviews research observing a decades-long trend of class dealignment: workers abandoning the left-wing party & joining the right. As unions have weakened and Democrats abandoned them, the party has increasing relied on & shifted appeal to urban middle class professionals & minorities. The review names 4 paths researched or discussed to reverse dealignment.

• inclusive populism: "appeal to working-class voters’ sense of resentment at economic elites and stress how elites use racial resentment to divide segments of the working class that share a common interest in economic justice"
• anti-woke social democ­racy: make "a clean break with factions of the party that embrace unpopular social and cultural messaging that alienates working-class voters"
• deliverism: "pass and implement large-scale economic reforms that benefit working Americans"
• institutionalism: "[reinvigorate a] labor movement capable of advancing working-class interest in politics and [re-embed] Democratic and progressive politics into the lived experiences of working-class communities"

It looks like the playbook is going with anti-woke social democ­racy & institutionalism, rejecting inclusive populism, not mentioning deliverism.

They seem to think the way to win the working class is to go more MAGA-like (anti-woke social democ­racy) instead of trying a competing strategy like inclusive populism. It also looks like they're choosing not to break from elite capture, which seems like a huge mistake.

tl;dr: Up to five sense vijnanas can arise at a time, but only one mind vijnana arises at a time to cognize the object of those sense vijnanas. The alayavijnana is equated with the mind (citta).

From chapter 5 of the Samdhinirmocana Sutra:

“Viśālamati, when such and such beings are reborn and manifest in this saṃsāra comprised of six destinies, in any class of beings or state of birth, be it egg-born, womb-born, moisture-born, or spontaneously generated, there is first a twofold appropriation: the appropriation of the physical sense faculties together with their supports, and the appropriation of mental imprints producing the elaboration of conventional expressions with regard to phenomenal appearances, names, and conceptualizations. In dependence upon this twofold appropriation, the mind containing all the seeds matures, merges [with the embryo], grows, increases, and expands. This twofold appropriation occurs in the realm of form but it does not appear in the realm of the formless.

“Viśālamati, this cognition is also called ‘appropriating cognition’ because it grasps and appropriates the body. It is also called ‘subliminal cognition,’ (alaya-vijnana) because it dwells and lies hidden in this body, sharing a common destiny. It is also called ‘mind,’ because it is accumulated and developed by visual forms, sounds, smells, flavors, tangible objects, and phenomena.

“Viśālamati, taking this appropriating cognition as support and basis, the six kinds of cognition, that is, visual, auditive, olfactory, gustatory, tactile, and mental cognitions, arise. Among these, a visual cognition arises on the basis of the eye, which is connected with a visual cognition and a visual form. Simultaneously and in conformity with this visual cognition, a mental cognition that conceptualizes the object arises at the same time, having the same object. [Likewise,] Viśālamati, an auditive, olfactory, gustatory, or tactile cognition arises on the basis of a sense faculty connected to a cognition, such as the ear, nose, tongue, or body, and a sound, smell, flavor, or tangible object. Simultaneously and in conformity with this auditive, olfactory, gustatory, or tactile cognition, a mental cognition that conceptualizes the object arises at the same time, having the same object. If only one visual cognition arises at one time, then only one mental cognition that conceptualizes the object arises simultaneously, having the same object. If two, three, four, or five cognitions arise simultaneously, then also in that case, having the same object as the group of five cognitions, only one mental cognition that conceptualizes this object arises simultaneously.

“Viśālamati, it is like this: If the conditions for the arising of a single wave in a large stream of water are present, then only one wave arises. If the conditions for the arising of two or many waves are present, then two or many waves arise. However, the river [itself] neither stops as a stream of water nor becomes exhausted. If the conditions for the arising of a single reflection in a perfectly polished mirror are present, then only one reflection arises. If the conditions for the arising of two or many reflections are present, then two or many reflections arise. However, the mirror neither transforms itself into the object corresponding to the reflection nor manifests reflections by being in close contact [with the reflected objects]. Viśālamati, similarly, taking this appropriating cognition as support and basis, as in the examples of the river and the mirror, if the conditions for the arising of one visual cognition are present, then only one visual cognition arises. If the conditions for the simultaneous arising of up to five cognitions are present, then up to five cognitions simultaneously arise.

[...]

"Profound and subtle is the appropriating cognition.
Containing all the seeds, it flows like a stream of water.
I did not teach it to the immature,
Lest they would imagine it to be a self."

"The sages praise virtuous friendship, when they speak about the world. By associating with virtuous friends, even a fool may become wise.

One should associate with good people, as that is how wisdom grows. If one associates with good people, one would be freed from all suffering."

-Kisā Gotamī (from the Therīgāthā)