the_dunk_tank
It's the dunk tank.
This is where you come to post big-brained hot takes by chuds, libs, or even fellow leftists, and tear them to itty-bitty pieces with precision dunkstrikes.
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I read the original article and the only thing I have against it is the anti-synthetic peyote stance they have. I get it's a sacred plant but if the option is people foraging it to extinction or letting them have a lab grown version then just let them make it in the lab. As much as I support indigenous folks in their anti-crakkker stance they don't have the right to the molecule itself especially if it isn't derived from peyote.
I assume that's the point of the first comment. Not "Let me forage this plant to extinction" but "If you say I can't have a synthetic version and I can't forage then what do you want me to do?" Just let them have the lab-grown stuff and keep the plants yourself. Less foraging, psych folks get their trips, everyone's happy.
Yeah i re-read the article a few times and came to a similar conclusion. At the same time - if they have an issue with white colonizers using synthetic ~~Peyote~~ mescaline, is that not also worth consideration and empathy? It subverts the supply issue, but it feels to me (as a white colonizer) like approptiation of someone's culture, against the protest of the people who's culture is being appropriated.
Should we really be forcing onto any indigenous peoples our views of whats "fair"? There exist many alternatives to mescaline, and I think their desire to not have it commodified and shared should be respected.
Its a thorny issue but I think youre way off the mark. It's not about a molecule, it is about cultural "capital" built up over hundreds or thousands of years, and then that culture being taken apart, bit by bit, anything of value gets commodified and repackaged to colonizing people, alienating and severing it from its cultural significance, and anything else that can't be made into a commodity is subsequently destroyed or otherwise alienated from as much of the past and the culture as possible. Its part of a process of domination. Youre basically making the same argument as the above dunk subject, that because this substance has been intentionally, forcefully and painfully alienated from its original cultural significance, that it is inherently alien. Shrouding this argument in the language of science doesn't work either: in my opinion we should be suspect of the language of science and its seemingly disaffected and intellectually distanced, sanitizing affect. In this case, as in most cases, science is political.
Noone really teaches us the definitions of cultural appropriation and I don't think that even most leftists have a solid formulation for it. So I don't blame you but you're making a big error here.
I use the term "capital" above because that's what its become, due to the totalizing quality of capital, but the real cultural and historical significance is beyond my ability to comprehend. We have to trust the victims of erasure, otherwise we are just chuds